Kitab ar-Ruh: Soul’s Journey After Death: Abridgement with Commentary [Ibn Al- Qayyim, Layla Mabrouk] on *FREE* shipping on qualifying offers. Ar-Ruh Ibn Al-Qayyim. Ar-Ruh Ibn Al-Qayyim. Identifier Ar-ruhIbnAl-qayyim. Identifier-ark ark://t9sz6h. Ocr ABBYY FineReader Abridged version of Soul’s journey after death by Ibn al-Qayyim al-Jawziyyah, student of Ibn Taymiyya, a Hanafi scholar and a Sufi of the Qadiri.

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I am yet to reveal Ibn al-Qayyim’s aqeedah bit by bit bi-idhnillaah!!!

Ar-Ruh Ibn Al-Qayyim

Astonishingly, they also reject certain aspects of aqeedah of ahl-us-Sunnah with an excuse of Khabr-ul-Ahhaad! From these quotes, Sarfraaz Safdar makes the following conclusion right on the following page, Sarfraaz Khan said: This is his aqeedah and what has been mentioned in Kitab ar Ruh cannot be taken in isolation when this great Imam has re-iterated his stance, refuted this claim and repeated it in two different volumes of his most famous of works of usool.

This leaves the soofeeyah in hot water insha Allaah! The scan from pagecontains a quote from Kitab-ar-Ruh page 4 where the author makes qiyaas based on the hadeeth regarding etiquette of greeting when visiting the graves. This hadith is well known, and is found in the collection of Bukhari and others. He would give precedence to such narrations over qiyaas. Kitab Ar-Ruh Ibn Qayyim.

Then you built hanbalee sufism and shamelessly included Ibn al-Qayyim amongst them? They were those who would pounce on every righteous deed and were most greedy of performing the good.

Other times, what occurred to Umar would be at variance with the message of Muhammad Sallallahu Alaihi Wa Sallamand Umar would retract his original position as soon as he realized this, as in his retracting his opinion at the treaty of Hudaibiya when at first he was determined that the Muslims should engage the Mushrikeen in battle.

Amazingly, much much below Qiyaas. But be reminded, that da’eef does not imply baathil or munkar narration. Imam Aboo Haneefah responded: There are six important things to be observed. Ja’far said to him: And this related to the aspects of Aqeedah and they have no hesitation in accepting it, while they reject Kharb-ul-Ahhaad in the matters of fiqh.


Ibn al-Qayyim rahimahullaah re-iterates in I’laam: Since the author of Nida e Haq is a hanafee muqallid, he could not walk away from what is mentioned in the hanafee books of fiqh. What I have quoted above from Ibn al-Qayyim rahimahullaah from I’laamul Muwaqqi’een is a crystal clear recantation, tremendous clarification after which his previous comments if this attribution of Kitab-ar-Ruh is genuine are all nullified.

Opinion of So and So OR 2. Then, when Abu Bakr told him that he had indeed died, he retracted his first statement. Umar said to him: The Prophet had qayyjm a treaty with the associationists, after discussions with them, in which it was stipulated that he should turn back to Madinah in that year and come for ‘Umrah in the following year.

Not even the recital of the Qur’aan, let alone people flocking at their graves in order to seek the faiz bathinee O Safdar!

Kitab al-ruh by Ibn al-Qayyim Jawziyyah

Before anyone should claim, I picked up a rare quote from I’laam and G. I will list insha Allaah what the research of the scholars rh been with regards to this book and the radd of Ibn al-Qayyim upon the Soofees and their khuraafee practises so that there remains no doubt and confusion with the permission of Allaah regarding Ibn al-Qayyim and his aqeedah!

Ibn al-Qayyim rahimahullaah said: But rather Killing a soul then Ja’far as-Saadiq said: And Ibn Wahb said: So this action cannot be used to prove qayuim kayfiyyah of the ghaib. I will list in due course from various other books of the Shaykh rahimahullaah, his kalaam in this regard. Ibn al-Qayyim rahimahullaah said in rkh most exemplary book of Usool: Astonishingly, they also reject certain aspects of aqeedah of ahl-us-Sunnah with an excuse of Khabr-ul-Ahhaad!

Then how do they accept kitaab-ar-Ruh and most of the narrations in it relating to dreams and events that are extremely weak?

And jbn related to the aspects of Aqeedah and they have no hesitation in accepting it, while they reject Kharb-ul-Ahhaad in the matters of fiqh. Here is a scan from Sawaaiq al-Mursilah, so you have another task to prove if he this was written before Kitab ar Ruh, if this ascription to Kitab ar Ruh is really correct!!!


Umar subsequently retracted his position and said about this incident: Because hearing the Qur’aan and benefitting is restricted to one’s life as it is a voluntary, facultative deed and with the death this choice of performing actions and deeds is cut off I say, and so it is! Then he Ja’far as-Saadiq rahimahullaah said: Neverthless the crux of my glare unsuspectingly implicates that this trait is inherited by these muraabithoon from their own deobandee-soofee-asharee dogma!!

Then he Ja’far as-Saadiq said: If they were to gather all the statements of qayyom same scholar in question, his usool then they would miserably fail in proving their deception! Why not find any other forged book on Dhahabee and we shall take it from there insha Allaah? He should remove Ibn al-Qayyim from his entire work if he reprints this book.

– Kitab-ar-Ruh – Its Attribution To Ibn Al-Qayyim

So it seems to me, the new task for our soofee opponents is to prove if Madaarij us Saalikeen was written prior to Kitab ar Ruh? Notify Admin about this post. If one were to only say, Laa Ilaaha and say nothing beyond that then he becomes a mushrik. On the other hand, one who is muhaddath takes things from his own heart or intuitions, and these are not protected from falling into error, and so he needs always to measure them against that which has been brought by the Prophet, the protected from falling into error.

The overwhelming Shirk in the Ummah has been from the direction of Pictures and Graves. I heard Maalik bin Anas guh So today I am glad I taught the deoboos that this book is not a book of fiqh! So this action itself needs an explicit proof due to it being ibaadah then how can you base your argument on an innovation?

How on earth a muhaqqiq, shaykh-ul-hadeeth can ignore these irrefutable evidences gushing ibnn pelting upon the deoboos from I’laam.